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As with every great philosopher and theologian, the thought of St. Thomas Aquinas, though perhaps the clearest expressed of all, has inevitably been subject to a variety of interpretations. There is one interpretation that leans to a naturalist/rationalist (secularist) interpretation of his thought. That one is well-recognized today. There is, however, another interpretation so strongly opposed to this extreme that it tends to fall into the other error of supernaturalism/ fideism. In this book, hopefully following not only the thought of St. Thomas but also his method, I have tried only to draw particular attention to this latter error.
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