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“As God talked with Arjuna, so will He talk with you. As He lifted up the spirit and consciousness of Arjuna, so will He uplift you. As He granted Arjuna supreme spiritual vision, so will He confer enlightenment on you.”
The Bhagavad Gita says, "Fight the battle of life, or you will acquire sin.” Chapter 2:33.
The spiritual interpretation of the above passage is that, unless the soul battles continuously to overcome the consciousness of the flesh by experiencing soul-consciousness in meditation, that soul acquires sin. If the Son of God. or the image of God dwelling in flesh, does not fight against the limitations of the flesh, but identifies himself with it, then he invites sorrow. To be in soul-consciousness is to remember the Spirit, but to be in flesh-consciousness is to forget the power of the soul to feel Omnipresence. The soul that is identified with body experiences and the limitations of the consciousness within the boundaries of the physical body, is cognizant of solidity, the fragility of bones, the fear of accidents, the fear of life and death, a dependence upon experiences for increase in knowledge, and the fears of sickness, poverty, and ignorance. Every soul has to battle continuously with limitations of body-consciousness such as these.
Through meditation, the soul remembers its home in Omnipresent, Absolute, Blissful Spirit, but after a short meditation the soul goes back again to the remembrance of the troublesome limitations of the body. Therefore, the soul, through the liquid fire of meditation repeatedly has to battle with ignorance and body consciousness in order to wipe out the intoxicating influence of cosmic delusion and sin. This sinful cosmic delusion, which produces the body-consciousness, is the root-cause underlying the three-fold physical, mental, and spiritual sorrows of man.
The greatest Hindu scriptures are the four Vedas. One hundred and eight Upanishads were written, containing the essence of the four Vedas. Six systems of Hindu philosophy, Sankhya, Yoga, Vedanta, Mimansa, etc., contain the essence of the Vedas and Upanishads, and the Bhagavad Gita is the essence of the six philosophies, 108 Upanishads, and 4 Vedas. By intuitive study of the Vedas, Upanishads, and six systems of Hindu philosophy, or else by contacting the cosmic consciousness, one can explain the Bhagavad Gita. The interpretation of the Bhagavad Gita as received from within, is now being given here, for the first time. The Bhagavad Gita was very cleverly written by Sage Byasa in that he interwove historical and psychological truths.
Thus, the Gita is true historically, but it is at the same time a psychological word painting of the tumultuous inner life of man. The principal purpose in thus interweaving history and psychological truths on the part of the sage, Byasa, was to hide the deep spiritual truths in a hard shell of historical facts, so that only the truly wise would break through the shell and find the spiritual meat within. This shell of historical facts served also as a protection for the inner meanings, (the deep, inner, spiritual truths), from the gaze of ignorant eyes. Byasa's purpose is clearly seen in that he mentions the actual battle on the field of Kurukshetra only a little here and there in the first and second chapters, but then launches deeper into spiritual discussions.
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